Check Your Panoply
Chapter Five
Strength for our Celestial Strife
WE SHOULD NOT cease praising the God and
Father of our Lord Jesus Christ, that we have been saved from our sins, and are being
saved from sin, and that He provides us with a present salvation in the celestial spheres,
as well, for otherwise we would not be able to have a present enjoyment of our celestial
allotment. In the oncoming eons, we will actually set foot on it, but right now, in this
wicked day, we can do so only in spirit, and only so long as we are invigorated in
the Lord and in the might of His strength (Eph.6:10).
We know that God will
vitalize and energize our spirits only through His Word, since the divine declarations are
spirit and are life (John 6:63). Paul had this life in mind when he wrote in
2 Timothy 2:11: “For if we died together, we shall be living together also.”
Thus, in order to realize invigoration in the Lord and in the might of His strength, we
have to enter the likeness of His death. We are reminded of the divine thoughts in the
first half of Romans six: If we died together with Christ, we shall be living in newness
of life together with Him, too, and this right now.
We have been saved from our
sins, since Christ died for our sakes; now we are justified in His blood. We are being
saved from sin, since our “old humanity was crucified together with Him, that the
body of Sin may be nullified, for us by no means to be still slaving for Sin, for one who
dies has been justified from Sin” (Rom.5:9; 6:6,7).
THE POWER OF THE BLOOD OF CHRIST
In
Egypt, during the night of the passover, Israel had deliverance through blood. But
this fact did not exempt them from the attacks of hostile armies; likewise we, too,
have deliverance through Christ’s blood. The Father rescues us out of the
jurisdiction of darkness and transports us into the kingdom of the Son of His love
(Col.1:13,14); but, nevertheless, the Adversary and the spiritual forces of wickedness
among the celestials will continue to attack us as long as we are in this body of
humiliation. We will be spared defeat during, sinister attacks, as long as we are
invigorated in the Lord and in the might of His strength. For this purpose we should put
on the panoply of God which will enable us to stand up to the stratagems of the Adversary.
The following quotation from volume XXIII, page 393 will help to exemplify his craftiness
with a view to the systematizing of the deception (Eph.4:14).
THE STRATAGEMS OF THE ADVERSARY
“Satan
could never blind men to the evangel by torturing them with miseries. That would drive
them to Christ as a Refuge from his hands. The Adversary has learned far better than that;
he can lead them on by filling their vision with a promise of prosperity; he does not gain
their allegiance by siding with wrong. By propaganda for justice and peace he finds
multitudes to applaud his measures and support his pretensions.
“Such is his course
with the unbelievers, especially with the self-righteous, church-going religionists. How
does he behave toward the saints? Here also the danger lies in his strategy. The heart
fails as we see multitudes of Christ’s members become Satan’s eager instruments
for the reformation and moral uplift of mankind. Not only are they involved in sanitary
policies and fleshly philanthropies, but the very “gospel” which is preached
glides over the blood of Christ to a promise of bread and butter, better clothes, a
cleaner and more prosperous career, and a respectable standing in the community, all of
which Satan will gladly give to those who will worship him. Christ’s gospel bears no
promise of temporal advantage in the world today. Instead, it may mean nakedness and
poverty and ignominy. It brought all of these to the great apostle who is the example of
its power.
“But still more
subtle are Satan’s schemes to deceive the saints. With ingenious art he misplaces
truth and presses the most precious portions of Scripture beyond their proper sphere. The
following is a good example. All saints acknowledge the power of the blood of Christ. In God’s
presence the blood is everything. But has it a place in the celestial conflict? Does it
avail in the sight of the Adversary? Is the blood our shelter from his arrows, our
deliverance from his devices? For our protection in this warfare God has given us a
spiritual armor. It consists of truth, righteousness, peace, faith. This is not the place
for the blood. If these are lacking the deepest appreciation of the potency of
Christ’s sacrificial death will not deliver us from the assaults of the powers of
darkness.
“This illustration
will help to explain why some, who seem to give the blood a place we do not accord it now,
fall in line with the Slanderer’s program and are deceived by his consummate
imitations of physical and spiritual endowments. These are all latent in the sacrifice of
Christ, but the time for their realization has not yet arrived. These graces are connected
with Israel’s earthly allotment, not with the celestial holdings which belong to us.
They are the stratagems of the Adversary, intended to lure the saints away from the
celestial blessings which are their proper portion.”
SHIFTING THE EMPHASIS
From the
time that God shines in a man’s heart, the god of this eon can no longer blind the
apprehensions of such a person, for this shining is “with a view to the illumination
of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor.4:4-6). This
is why an unbeliever has no knowledge of this glory; the eyes of the
believer’s heart, however, are no longer blind to the glory of God since they have
been enlightened (Eph.1:18). Thus every saint is, to a certain extent, aware of this
divine glory though he might not yet have learned about all of its aspects. Failing to
realize God’s grandest glories is due to the stratagems of the Adversary. Vigilance
is required since many saints are in his trap and have not yet come into a realization of
the truth; he bas indeed caught them alive (2 Tim.2:26). They are carried about by every
wind of teaching, by human caprice, by craftiness with a view to the systematizing of the
deception ( Eph.4:14), which is intended to shift the emphasis from the spiritual to the
soulish; from the celestial to the terrestrial sphere.
OUR CELESTIAL STATUS, IN SPIRIT
Vigilance
is also required because of the hostile attitude of the spiritual forces of wickedness
among the celestials. All our foes will do their utmost to divert our eyes from the
spiritual truths about our celestial status, downward to the lower planes of soulish
sensations and earthly events. Such a shifting of the emphasis will interrupt, more or
less, our supply of vitalizing spiritual energy which flows out of the transcendent
greatness of God’s power for us who are believing (Eph.1:19).
This power is supposed to
do the same thing for us, in spirit, as it did for Christ (rousing Him from among the dead
and seating Him at God’s right hand among the celestials, up over every sovereignty
and authority and power and lordship). This transcendent greatness of God’s
power is for us who are believing! It is this power which, in spirit, vivifies us together
in Christ and rouses us together and seats us together among the celestials, in Christ
Jesus.
This is our celestial
status, in spirit, which enables us, to a certain extent, to see earthly things more
objectively, more as God would judge them. From the celestial vantage point we can
view things in the right perspective because we are far above the fleshly and soulish
spheres. Thus we will enjoy our celestial allotment right now whenever we are aware
of our being seated together in the celestial realm, in spirit, in Christ Jesus.
As long as we are in this
body of our humiliation, however, the powers of darkness will do their utmost to dim our
spiritual awareness, to shove us off of our celestial allotment, and to drag us down to
the earthly sphere where the spirit of the Adversary is now operating in the sons
of stubbornness (Eph.2:2). Whenever we lose our celestial status, even temporarily, we
will see things from the earthly viewpoint and with limited perspective. Thus
earthly events loom large, and we are often overwhelmed by their seeming importance.
SEATED IN CHRIST, STANDING IN THE LORD
As
related to Christ Jesus, as members of His body, we have no work to do, for He has
completed it all himself; this is why we are seated together among the celestials,
thus suggesting relaxation and rest at God’s right hand. In the Lord, however, as
enjoying this celestial status now, we need to hold it by faith and stand firm on
the ground we have gained and withstand every sinister effort to dislodge us from
our celestial allotment. In order to make our resistance effective, God has promised to
invigorate us in the Lord and in the might of His strength (Eph.6:10-19).
Many attempts have been
made to explain the kind of protection which is afforded by the panoply of God, but most
commentators fail to perceive that the emphasis is on the word celestial. We have
to put on this spiritual suit of armor if we want to enjoy our celestial allotment in
spirit, and stand on it during this wicked day. The equipment described in Ephesians
6:14-17 is different from that in 1 Thessalonians 5:8 where the emphasis is on salvation
from the coming indignation (1:10; 5:9). There is no word like armor in
Thessalonians; only a cuirass and a helmet are mentioned, while we have a complete
armor, a panoply, in Ephesians (the Greek word, panoplia, meaning EVERY-INSTRUMENT).
CHECK YOUR PANOPLY!
When we
see the necessity of checking over our spiritual suit of armor, our first concern should
be to make sure that not a single piece is missing. The panoply should be complete; thus
we ought to do everything we are supposed to do in this spiritual warfare, by
putting on and taking up and receiving every single part as described in Ephesians
6:14-17.
We do not want to explain
this parable of the panoply by any other figure of speech; but we should like to emphasize
the underlying thought that the effectiveness of the panoply depends on its completeness
and upon our using the proper order in taking up its various parts. All the instructions
pertaining to the panoply are given to us in a package and in divine sequence! This
reminds us of the Colossian prayer guide (1:9-11) where all the requests are also
presented in a package, and in divine order.
We are not authorized to
pick out one request here and another there if we really want to be endued with all
power, in accord with the might of His glory, for all endurance and patience with joy.
Likewise we are not free to take up only those parts of the panoply which we might regard
as indispensable for us. We will be invigorated in the Lord and in the might of His
strength for the celestial conflict, on one condition: that we carefully carry out His
instructions, step by step.
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The chart shown above is intended to graphically illustrate
the three different operations which are necessary in order to make the Lord’s
strength available to us: (a) our cooperation, (b) the Lord’s operation, (checking) together
with prayer and petition. This could be compared to a structure which is supported by
three props, each consisting of two or four parts, respectively. If you had a stool with
three legs you would never cut off a part of any leg, if you wanted to use the stool.
Likewise you cannot cut out
any item mentioned on the chart without jeopardizing the effectiveness of the panoply of
God. Thus our cooperation is mandatory on four points:
(1) knowledge of the
truth
(2) walk in
righteousness
(3) readiness of the
evangel of peace
(4) taking up the
shield of faith.
We will see later how these
four items of our cooperation are the prerequisite to our Lord’s operation in giving
us
(1) the helmet of
salvation and
(2) the sword of the
spirit.
As far as these two points
are concerned, no effort whatsoever is required on our part. However, we will receive the
helmet and the sword only after having fully cooperated on the first four items (truth,
righteousness, peace, faith).
We have pointed out before
that we cannot put on the panoply of God without every prayer and petition, as they were
practiced by Paul and his associates. This is why we have attempted to study every
prayer and petition of the apostle which might serve as a guide. D.V., we will take up
this topic more fully on a later occasion; in the meantime let it suffice to say that no
drastic changes are required in our prayer habits. Paul’s guides are intended to
supplement our own petitions; using his prayer-guides does not necessarily mean that we
should give up all those requests which we have been bringing before God in the past. We
will, however, modify them, if we have not already done so.
OUR PRAYERS, MODIFIED AND SUPPLEMENTED
First of
all, there should be no request without the addition,
Not my will, but Thine!
For we would not want
the God and Father of our Lord Jesus Christ to grant us anything which was not in His
will. And no longer will we bring before Him any petitions without beginning with
praise and closing with thanksgiving, thus expressing our heartfelt gratitude
toward Him, even before He answers, and leaving it up to Him, how to answer.
Since our chart does not
show that each step in putting, on the panoply of God must be accompanied by prayer and
thanksgiving, we want to emphasize this point once more. In every prayer and
petition we should take care not to miss any one of the following items:
(1) praying on every
occasion
(2) vigilance and
perseverance in prayer
(3) petition for all
the saints
(4) petition for
Paul’s associates today.
It takes time to modify and
supplement our prayers; and a daily effort is necessary if we want to imitate Paul in this
respect. However, it was God Himself Who planted the yearning for fellowship with
Him in our hearts; and He Himself is teaching us how to enjoy it in an ever
increasing measure. The God and Father of our Lord Jesus Christ, the Father of glory, is
talking to us, especially in the words of faith and of the ideal teaching.
To make our fellowship with Him as close as possible, we are privileged to respond during
every prayer and petition, for the laud of the glory of His grace.
